"At that time 42,000 of the Ephraimites fell" (Judges 12:5–6). Series 31 Study 6 THE COMMITMENT OF FAITH - JEPHTHAH. This was a stretch of heavily forested land about 20 miles wide, east of the Jordan River, which today is located in the country of Jordan. The story of Jephthah has influenced a number of literary works. Yet Jephthah’s vow to Jehovah God would involve his daughter too. Adam Clarke's Commentary has an exposition of the issues at stake in this passage and contends that the vow Jephthah made was not as rash as it sounds. The majority opinion among commentators is that Jephthah killed his daughter as an act of human sacrifice. Recruited to Save His People The victorious Jephthah is met on his return by his only child, a daughter. According to Judges, he lived in Gilead. read more. Aramaic Bible in Plain English. An analysis of Judges 11:31", "Killing the daughter: Judges' Jephthah and The Jew of Malta's Barabas", "Jephtha (Hewitt, John Hill) - IMSLP: Free Sheet Music PDF Download", https://en.wikipedia.org/w/index.php?title=Jephthah&oldid=1022894324, Short description is different from Wikidata, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License, The story of Jephthah and his daughter is the subject of, This page was last edited on 13 May 2021, at 03:39. Jephthah was from the tribe of Gilead. Deuteronomy says: Deuteronomy 23:2 (NIV) The Bible does not explicitly state that Jephthah sacrificed his daughter as a burnt offering. [2], The story of Jephthah is found in the Book of Judges, chapters 11–12. However, the Levites did not have their own territory and were given cities within each of the tribal allotments. Jephthah the Gileadite was a mighty warrior. Since at least the 12th or 13th century, Jewish scholars, among them the compiler and summarizer David Kimhi (1160–1235) and Levi Ben Gershon (1288–1344), have taken fulfilment of Jephthah's vow as meaning that he only kept her in seclusion. Gilead’s wife had several sons. That is not meant as an excuse but as a context in which to evaluate a great man of faith who was humbled by a flaw and is often remembered for that flaw alone. Jephthah, a judge or regent (often a hero figure) of Israel who dominates a narrative in the Book of Judges, where he is presented as an exemplar of faith for Israel in its monotheistic commitment to Yahweh.Of the Israelite tribe in Gilead (present northwest Jordan), he was banished from his home and became the head of a powerful band of brigands. This was the period between the death of Joshua (The man who led Israel into the promised land of Canaan) and King Saul (The first King of Israel). There is also a phonetic guide to use to see the proper pronunciation of Jephthah . ", Solomon Landers, Journal for the Study of the Old Testament, "Jephthah's Daughter: Midrash and Aggadah", "Did Jephthah really sacrifice his daughter? 4 It came to pass after a time that the people of Ammon made war against Israel. Jephthah (whom God sets free), A judge about B.C. The Bible does not specifically tell us Jephthah’s tribal heritage. [22] According to some rabbinical commentators, Phineas also sinned by failing to address the needs of relieving Jephthah of his vow to sacrifice his daughter. Jephthah's vow (Judges 11:30, 31). [26] Thus, Jephthah is not stating an alternative between dedicating something to God and offering it up as a burnt offering, but clearly linking the two. Jephthah’s story is found in Judges 11 to 12. People attacking people and not listening to people and breaking promises and making promises they don’t really intend to keep. Bullinger goes on to give examples from the Bible where the same word has been translated as "or". Jephthah (whom God sets free), A judge about B.C. He set out to achieve whatever benefitted himself. (whom God sets free), one of the judges of Israel, was the illegitimate son of Gilead, Jud 11:1; and this fact made him so odious to the other children of the family that they banished him from the house, and he took up his residence in the land of T Judges 11:6-7 the people ask Jephthah to lead them into battle against the people of Ammon. 34 When Jephthah returned to his home in Mizpah, who should come out to meet him but his daughter, dancing to the sound of timbrels! Because of God’s grace, Jephthah did deliver Israel from the oppressive Ammonites; however, just like Jerry Jones, he appears to have been motivated … NIV Application Commentary Judges/Ruth by K. Lawson Younger, Judges & Ruth: Holman Old Testament Commentary by W. Gary Phillips. His half-brothers, sons of their father’s legitimate wife, fearful that Jephthah would share in their inheritance, expelled him from the family home when he grew up. "Did Jephthah Kill his Daughter? According to him, the right translation of this passage is: "whatever comes out of the doors of my house to meet me, when I return in peace from the people of Ammon, shall surely be the Lord's, or I will offer it up as a burnt offering." Later, Jephthah was forced to fight against the Ephraimites, who refused to aid him in his struggle against the Ammonites. MORE STUDIES IN HEBREWS 11 by Francis Dixon Scripture References: Hebrews 11:32; Judges 11:1-40. Jephthah was not born in prostitution: Further proof that Jephthah was not born in prostitution, but was a legitimate son of Gilead, is that Jephthah made a vow to the LORD at the Tabernacle. He clarified the issues so that everyone knew the cause of the conflict. Jephthah was victorious in the battle against the Ammonites ( Judges 11:32-33 ). All rights reserved. Jephthah's sacrifice of his daughter stands in stark contrast to the Binding of Isaac in the Book of Genesis, in which Abraham was about to perform a divinely ordered sacrifice of his son, when an angel of God directly intervened and stopped the sacrifice.
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